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Qalb of the common folk is in a sleeping or unconscious state, and does not possess any awareness or correct understanding.This heart can err in judgement due to the dominance of the Self and Khannas (the Whisperer), or due to the person's own simple-mindedness.
When the theophanies (Tajalliyat) of God begin to fall on the Heart, it is called Qalb-eshahid (the witnessing Heart).
Ego may be assumed as an equivalent for Nafs in modern psychology.
The central aim of the Sufi path is transformation of Nafs (technical term is tazkīyyat an-nafs or "purging of the soul") from its deplorable state of ego-centredness through various psycho-spiritual stages to the purity and submission to the will of God.
Activation of all these "centers" is part of the inner methodology of the Sufi way or "Work".
Purification of the elementary passionate nature (tazkiyat an-nafs), cleansing the spiritual heart (tazkiyat al-qalb), becoming a receptacle of divine love (ishq), illumination of the spirit (tajjali ar-ruh), emptying egocentric drives (taqliyyat as-sirr) and remembering the divine attributes, often through repetition of the names of God, (dhikr) are a process by which the dervish is said to reach a certain type of "completion" in the opening of the last two faculties, khafi and akhfa.
Often people take their heart's word (inner feeling) as truthful.